Monday, January 14, 2019

Water Baptism

In the last post I showed you that the commission Christ gave His apostles just before He ascended to Heaven concerned the kingdom program of Israel and is not the commission for the Body of Christ in this present age of grace. Yet, all denominations imagine that they are operating under it. That is why they all require water baptism.

Water baptism has long been a controversial subject that the professing church has been divided over. Pastor J.C. O’Hair called it “Religious TNT.” When Darby was asked what he held to concerning baptism, he said, “I hold my tongue.” There is no majority agreement in the professing church concerning how to answer basic questions about water baptism. Is it to be done by immersion, sprinkling, or pouring? Is it for salvation or testimony? Who has the authority to baptize? What words are to be said during the baptismal ceremony?

Another legitimate but rarely asked question is, "Does water baptism even matter today?" Some say water baptism is required for salvation, while others say it is for church membership. Both views are absolutely wrong. Why all the confusion? Most do not rightly divide the word of truth and consider what Paul says (2 Tim. 2:7, 15).

What is baptism? Many will say it means to be immersed in water. That may be how some dictionaries define it, but that is not how the King James Bible defines it. The nation of Israel was baptized in the OT, and they didn't get wet at all (1 Cor 10:1-2). This baptism teaches us that a baptism is essentially an identification and not immersion in water.

Let’s consider the first passage in which water baptism is mentioned (please read Matt. 3).

John, the forerunner of the King, baptized repentant Jews for the remission of sins. Baptism was required to prove faith under the gospel of the kingdom (vs.1-10; Mk. 1:4-5; Mk. 16:16; Acts 2:38; Acts 3:19-21). This baptism was to manifest Christ to Israel and was a ceremonial washing and purification (Jn. 1:31; 3:23-26; Acts 22:12-16). 

There are three baptisms mentioned in one verse (vs.11-12; Heb. 6:2):
1) With water (cleansing)
2) With the Holy Ghost (power)
3) With fire (judgment)

We cannot follow Christ in water baptism because His was unique. He was identifying with the sinners He came to save. This was the beginning of His ministry. According to the Law, priests were washed and anointed when they began their ministry (Ex. 29:4, 7).

Christ spoke of a baptism He had to be baptized with AFTER He was baptized with water (Lk. 12:50). He was referring to His suffering on the cross. Christ told the disciples that they would be baptized with suffering (Matt. 20:20-23).

The mystery of the church which is the Body of Christ was revealed to the apostle Paul (Eph. 3). The spiritual baptism that makes us members of one Body is only found in his epistles (1 Cor. 12:13). This is NOT the prophesied baptism with the Holy Ghost.

Let’s review the different baptisms we have considered so far:
1) Baptism unto Moses
2) Baptism unto repentance
3) Baptism of Christ
4) Baptism with the Holy Ghost
5) Baptism with fire
6) Baptism of suffering
7) Baptism into the Body of Christ

Read Eph. 4:1-7 - Which baptism was Paul referring to when he said there is “one baptism?” It cannot be water baptism because water cannot put you in Christ!

Paul mentioned water baptism one time in his epistles to the Body of Christ (1 Cor. 1:10-17). He baptized a few people in the transition period, but he never commanded it. That Christ sent Paul NOT to baptize proves that he was not under the same commission as the twelve apostles because they were sent to baptize. 

There is only one baptism that matters today, and it is the spiritual baptism that all believers receive the moment they believe the gospel of the grace of God (Rom. 6:3-4; 1 Cor. 12:13; Gal. 3:27-28; Col. 2:10-12).

Monday, January 7, 2019

Rightly Dividing "The Great Commission"

And he said unto them, Go ye into all the world, and preach the gospel to every creature. (Mk. 16:15)

There are many commissions from God in the Bible, and all of them are great because God gave them. What right do we have to elevate one above the others and call it "THE Great Commission?" Preachers claim this is the most important commission because it was the "last words of Christ."

Are the “last words” of Christ really found at the end of the Gospel records? No, Christ continued to speak from heaven! The apostle Paul wrote thirteen epistles by inspiration of God directly to the Body of Christ in this present age of grace. He wrote the wholesome words of Christ (1 Tim. 6:3). The most obvious reason that our commission is not found in the Gospel records is that the Body of Christ was not even revealed until several years later through Paul (Eph. 3).

In this present age God certainly wants the gospel to be preached to every creature, and Paul labored to that end (Col. 1:6, 23). So, how could I possibly say that Mk. 16:15 is not our commission? Of all the people who claim this is our commission, don’t you find it odd that NOBODY today is fulfilling ALL of it (vs.15-18)? They should call it the great OMMISSION. 

(15)  And he said unto them, Go ye into all the world, and preach the gospel to every creature.
(16)  He that believeth and is baptized shall be saved; but he that believeth not shall be damned.
(17)  And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;
(18)  They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.

1. The fundamentalists focus on v.15 and change v.16 to "he that believes is saved and then ought to be baptized as a testimony"
2. The "Church of Christ" and other groups who believe water baptism is essential to salvation focus on vs.16
3. The Charismatics take v.16, but focus on vs.17-18
4. The snake-handling Pentecostals in the Appalachians focus on v.18

There have been people who have literally died trying to follow v.18 (over 100 documented)! Many have become discouraged and defeated because they cannot do the signs that the passage says will follow them that believe. The way that the “scholars” try to get around this passage is to say that it doesn’t even belong in the text! Modern versions have footnotes that cast doubt on it. Can you imagine the Gospel of Mark ending at v.8? If we will study the Bible the way God commanded us to (2 Tim. 2:15), we can leave the passage just as it is, and it will make perfect sense.

vs.9-14 – On the day that Christ rose from the dead the disciples were mourning and weeping, not rejoicing. They did not believe the report that He was risen (compare Lk. 18:31-34; 1 Cor. 15:1-4).

– Who is “them?” Not us (v.14)! Which gospel? There is only one to be preached in this age, but there are various messages of good news revealed in the Bible. The gospel that we are to preach today was revealed by Christ to Paul (Gal. 1:11-12), so we know that is not the gospel spoken of here. The gospel that was being preached in this context is the gospel of the kingdom. It was the good news that the prophesied kingdom that God promised Israel was at hand. Christ will reign from Jerusalem over the entire world. Two days before the cross Christ told His disciples that the gospel of the kingdom would be preached in “all the world” (Matt. 24:14). The gospel that Christ revealed to Paul was preached in all the world in the first century (Col. 1:6, 23) and the end still hasn’t come! Do you think Christ was mistaken?

– The gospel of the kingdom required the water baptism of repentance for the remission of sins (Mk. 1:4-5). That is the gospel Christ is sending the Jewish apostles to preach. Peter, filled with the Holy Ghost, knew what to preach (Acts 2:38). The water baptism itself did not save them, but it was required as an expression of faith. Did Christ send the 12 apostles to baptize? Then Paul was NOT sent under the same commission (1 Cor. 1:17)! There is only one baptism that puts us in the Body of Christ, and it is not water baptism (Eph. 4:5; 1 Cor. 12:13).

vs.17-20 – Christ did not say, “These signs MIGHT follow them that believe.” The Bible teaches that the Jews require a sign (1 Cor. 1:22; Ps. 74:9; Jn. 4:48). The nation of Israel began with signs (Ex. 4:1-9, 17, healing and snake handling). Signs point to something (Lk. 8:1). The gospel of the kingdom is accompanied with signs of the kingdom (vs.20; Heb. 2:3-5).

1) Cast out devils – Satan bound in bottomless pit in the kingdom age
2) Speak with new tongues – Gen. 11; Zeph. 3:9; Zech. 8:22-23
3) Take up deadly serpents – Isa. 11:8-9; Lk. 10:19; Rev. 9:19
4) Drink deadly thing – water contaminated in GT (Rev. 8:8-11; 16:4)
5) Lay hands on the sick – Isa. 32:24

The kingdom has been postponed and the signs have ceased. Paul worked signs during the Acts period to prove his apostleship (2 Cor. 12:12). The 12 did not fulfill this commission in the first century (Gal. 2:9). It will be fulfilled by the 144,000 in the future tribulation period.

There are other passages concerning the kingdom commission. Christ made appearances to His disciples over a 40-day period between His resurrection and public ascension. He commissioned them at different times and in different places. All of them concern the kingdom, but there are distinctions.
1. Matt. 28:18-20 – LAW (Matt. 5:17-20; Isa. 2:1-5), fulfilled in the Kingdom Age
2. Lk. 24:45-49 – Prophesied baptism with Holy Ghost (Isa. 32:15), BEGIN in Jerusalem (capitol of kingdom, Jer. 3:17)
3. Jn. 20:21-23 – Sent as the Father sent Christ (Lk. 22:28-30), apostolic authority to remit and retain sins
4. Acts 1:6-8 – Prophesied baptism with Holy Ghost, begin in Jerusalem

So, why do all of the denominations insist that this is their commission? Different denominations want it for different reasons, but there is one thing that all of them agree on: water baptism is a church ordinance (for salvation or church membership).

What is our commission? See 2 Cor. 5:17-20; Col. 1:23-29; 1 Tim. 2:4-6. 

Sunday, December 30, 2018

What's New?

Ecclesiastes 1:
(9) The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun. 
(10) Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.

The earth and all the things in it are corrupt. Everything we see is going to pass away when God makes all things new more than a thousand years from now (2 Pet. 3:10-13; Rev. 21:1-5). Thank God we don't have to wait that long to experience some new and eternal things! 

There is nothing new under the sun, so we must look above it to the Son of God. Believers are seated with Christ in heavenly places (Eph. 2:4-7). Our conversation is in heaven (Phil. 3:20), and we are to set our affections on things above (Col. 3:1-2).

2 Corinthians 5:
(17) Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

Seven new things we have in Christ:

1. New Birth (Titus 3:5)

2. New Man (Col. 3:10)

3. Newness of Life (Rom. 6:4)

4. New Song (Ps. 40:1-3; Col. 3:16)

5. New Purpose (2 Cor. 5:14-15)

6. New Body (Phil. 3:20-21)

7. New Eternal Destiny (Eph. 2:7)

Now, isn't that much better than a new year on this corrupt planet?

Monday, December 17, 2018

Does God Intervene Today?

There are some dispensationalists, who knowing that the kind of supernatural intervention that occurred in the prophetic kingdom program of Israel (signs and wonders) is not occurring today, go to the extreme of believing and teaching that God does not intervene (i.e. involved) at all in our lives outside of salvation and spiritual growth through His word. However, I have never gotten that idea from reading and studying Paul’s epistles. I know that the Lord will not feed us with manna from heaven or allow us to walk on the water, but can we look to Him to guide and provide for us in our daily life? Is it a waste of time to pray for guidance or about physical and material needs? How we view this issue greatly affects our prayer life!

I realize that most professing Christians are Calvinistic (everything predetermined) and superstitious (trying to understand what God is doing through feelings and circumstances) when it comes to this issue, but we must be aware that there is a ditch on both sides of the road of sound doctrine. In trying not to stay out of one ditch, we must be careful not to overcorrect and swerve over into the other. Some of the brethren sound somewhat like Deists (there is a God but He does not intervene) and Gnostics (superior spiritual knowledge, all matter is evil) in how they think God is not involved in our world today in any tangible way. They assert that we should only pray about spiritual things, and that prayer in this dispensation is only about talking to God about what His word says (as if He doesn’t know). Paul didn’t think it was wrong to pray about the thorn in his flesh! If he didn’t believe God uses our prayers, why did Paul even bother to request prayer? By the way, it is a great privilege to pray regardless of results.

I agree that the primary way God is working today is by His Spirit through His word. That is how sinners are saved (Eph. 1:13) and believers are edified (Phil. 1:6; 2:13; 1 Thess. 2:13; 2 Tim. 3:16-17). God is far more interested in changing us then He is in changing our circumstances. True and lasting peace and contentment is only found in Christ. The spiritual and eternal is far more important than the physical and temporal. Spiritual growth is the priority! It is very unwise to make the circumstances of life your main focus and concern.

But will God do anything in our lives today outside of salvation and spiritual growth? The King James Bible (visible book) is a result of the providence of God. There is no doubt in my mind that He was involved in the translating process! The finished product is the proof that it is the perfectly preserved words of God.

I think the book of Esther provides an illustration of how God can intervene without signs and wonders (i.e. behind the scenes). Unless we have scriptural authority, we cannot dogmatically say God is doing this or not doing that. Where did Paul say that God will NOT: meet our needs, guide us in our daily life, or help us recover from sickness? God can do all of that without using signs and wonders. 

1) Rom. 8:26-28 – Intercession is intervention
2) Rom. 15:23-32 – God provided through His people, protection, travel
3) 1 Cor. 16:5-9 – God gives opportunity (2 Cor. 2:12; Col 4:3)
4) 2 Cor. 1:8-12 – deliverance from trouble, helping by prayer
5) 2 Cor. 9:6-14 – favor, provision
6) Eph. 6:1-3 – God’s promise
7) Phil. 1:12, 19 – The promise of Rom. 8:28 also applies to this life, prayer makes a difference
8) Phil. 2:27 – Paul attributed his recovery to the mercy of God
9) Phil. 4:19 – provision, promise for givers
10) 1 Thess. 3:9-11 – direct our way (Prov. 3:5-6)
11) 2 Thess. 3:1-2 – we should pray for people to have receptive hearts
12) 1 Tim. 4:4-5; 6:8, 17 – material blessings
13) 2 Tim. 4:16-18 – deliverance
14) Philemon – Onesimus meeting Paul in Rome, prayer (v.22)

I will not give you personal illustrations because the scripture is the authority and not experience. However, there is still something to experience (Rom. 5:4)! The family and ministry that I have today is a result of God’s leading and working in my life. I can look back and see His hand! 

By the way, this present dispensation began with divine intervention (Acts 9), and it will also end with divine intervention (Titus 2:13)! 

Monday, December 10, 2018

Church Dispensationally Considered

It is imperative in rightly dividing the word of truth that we understand what the Bible teaches about the church. The word “church” occurs 77 times in the KJB and 37 times in the plural for a total of 114 references. There is no need to run to the Greek to understand the word (ekklesia), for its definition is clear when you study the English word as it is used in the KJB. It is a special Bible word that refers to an assembly called out by God in every reference except one. Nowhere in the Bible is it used in reference to a denomination or a building.

In Acts 19, the KJB translators translated the Greek word ekklesia as “assembly” three times instead of “church” because it is not referring to God’s church (v.32, 39, 41). In putting “assembly” instead of “church,” the KJB makes a doctrinal difference between an unruly union mob and an orderly congregation of God’s people. However, they translated a different Greek word (hierosulous) as “robbers of churches” (Acts 19:37). The modern versions say “temples” instead of “churches.” I believe the Spirit of God led the translators to say “churches” in order to teach us that buildings in which people worship idols would be known as churches. There are many so-called churches today that are not really God’s church because they are preaching a false gospel and teaching false doctrine. Satan has counterfeit churches (mystery of iniquity).

If we study the word “church” as it used in the Bible without trying to prove any preconceived ideas, and we just let the Bible say what it plainly says, as we compare scripture with scripture, we will learn that are different churches that exist in different dispensations. The context determines which church is being referred to. It is great blunder to assume that the word church is used exclusively for this present age. That is why I shy away from using the term “Church Age.” Dispensationalists like Scofield, Larkin, Chafer, and Ryrie emphasized the difference between Israel and the Church. However, Israel was, and will yet be, a church.

Failure to recognize the different churches in the Bible will lead to doctrinal and practical problems. There is much bad doctrine about the church because of a failure to rightly divide the different churches in the Bible. For example, that is why some think there is only a local and visible church and that you must be water baptized to be a member of it. The Baptist Confession of Faith of 1646 says that, “the church is a company of VISIBLE saints, called and separated from the world by the Word and Spirit of God, to the VISIBLE profession of the faith; being BAPTIZED into that faith” (Article 33).

The church that God is building in this present dispensation (from salvation of Paul to the rapture) is made up of all those who believe the gospel of the grace of God. Immediately upon salvation we are baptized by one Spirit into one body (Rom. 12:5; 1 Cor. 12:13). All believers in this present age are members of "the church, which is His body (Eph. 1:15-23). This church could not exist before the ascension of Christ, otherwise it would have been a headless body! The word “church” is used nine times in Ephesians, and in every case it is referring to the one true and spiritual church that God is building in this present age.

Consider some distinct truth from Ephesians about the church God is building in this age:
1. Christ is the Head (1:22-23; 5:22-33)
2. Heavenly calling and position (2:5-7)
3. One NEW man, neither Jew nor Gentile (2:11-18)
4. Mystery hid in God (3:1-12)
5. Unity of the Spirit (4:1-6)  

The members of the Body of Christ should assemble together locally, if at all possible, for the work of the ministry (one Body, many local churches). The local church is a visible representation of the Body of Christ in a community. The apostle Paul started local churches and wrote epistles to local churches (Phil. 1:1). The local church is an assembly of believers that is organized according to the order set forth in Paul’s epistles. We must not require more of people than God does to be part of our local church. There is not one instance of the apostle Paul requiring water baptism for church membership. He does not even mention water baptism in the pastoral epistles!

By comparing spiritual things with spiritual, we learn there are different churches in the Bible.

1. There was church in the wilderness (Acts 7:37-38). That church was very different than the Body of Christ! They were baptized unto Moses (1 Cor. 10:1) and brought under the covenant of Law. They were an earthly people with earthly blessings and an earthly inheritance. There was certainly a difference between Jew and Gentile in that church. Throughout the OT we read about the “congregation” (363x’s, see Ex. 16:1-4).

2. There is a kingdom church in prophecy (Ps. 22:22; Heb. 2:12). This cannot be the church which was a mystery hid in God. The church in prophecy is the church Christ spoke of in His earthly ministry (Matt. 16:13-28). Israel will be called out of the nations and assembled in their land (Ezek. 11:17; 36:24-28). They will be the "church of the firstborn" under the new covenant (Heb. 12:18-29).

3. There was a “little flock” of believing Jews in the earthly ministry of Christ that was called out of apostate Israel (Matt. 18:15-20). They were called out by believing the gospel of the kingdom. Repentance and water baptism were required to be part of that church. It was called the “church at Jerusalem” in the book of Acts. The 3,000 Jews that repented on the Day of Pentecost were added to a church that already existed (Acts 2:36-47). They were “in Christ” (on this side of cross all are either in Adam or in Christ, 1 Cor. 15:22) and were a “church of God.” It was the church that Saul of Tarsus persecuted and “wasted” (no one can waste the Body of Christ). The events of early Acts concern what was spoken by the prophets since the world began (Acts 3:21). The kingdom church was phased out through a transition after God raised up the apostle Paul.

4. There will be churches in the future tribulation period (Rev. 2-3). The seven churches are representative churches of the tribulation saints (John writes from a future standpoint, Rev. 1:10-11). The seven letters deal with the problems they will have to overcome in order to obtain the promised blessings of the kingdom (e.g. 2:7, 11, 26). The whole book of Revelation is sent to the seven churches for their instruction (1:3-4; 22:16).

Monday, December 3, 2018

The Word and the word

The scripture gives many of the same titles, attributes, and works of the Lord Jesus Christ to itself. There is an inseparable bond between the incarnate Word of God and the inspired word of God. One is God manifest in the flesh (1 Tim. 3:16), and the other is God manifest in a Book (2 Tim. 3:16). Therefore, to attack one is to attack the other, and to exalt one is to exalt the other.

"That, according as it is written, He that glorieth, let him glory in the Lord." (1 Cor. 1:31)

"Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you:" (2 Thess. 3:1)

Titles and Attributes:

"His name is called THE WORD OF GOD” Rev. 19:13
“the sword of the Spirit, which is THE WORD OF GOD:” Eph. 6:17

"the WORD OF LIFE” 1 John 1:1
"Holding forth the WORD OF LIFE” Phil. 2:16

“that HOLY thing which shall be born of thee shall be called the Son of God” Lk. 1:35
“Which he had promised afore by his prophets in the HOLY scriptures” Rom. 1:2

 Christ said, "I am... the TRUTH” John 14:6
Christ prayed, "Thy word is TRUTH” John 17:17

“He is the Rock, his work is PERFECT” Deut. 32:4
“The law of the LORD is PERFECT” Ps. 19:7

“Thou art of PURER eyes than to behold evil” Hab. 1:13
“Thy word is very PURE” Ps. 119:140

Christ said, "I am the LIGHT of the world” John 8:12
David said, "Thy word is a LIGHT unto my path” Ps. 119:105

Christ is called, "FAITHFUL and TRUE” Rev. 19:11
"These words are TRUE and FAITHFUL" Rev. 21:5

“Jesus Christ, who is the FAITHFUL witness” Rev. 1:5
"Holding fast the FAITHFUL word” Titus 1:9

“the RIGHTEOUSNESS of God and our Saviour Jesus Christ” 2 Pet. 1:1
“the word of RIGHTEOUSNESS” Heb. 5:13

"I am the LIVING BREAD” John 6:51
"Man shall not LIVE by BREAD alone, but by every word of God” Luke 4:4 

"To you which believe, He is PRECIOUS” 1 Pet. 2:7
"Exceeding great and PRECIOUS Promises” 2 Pet. 1:4

"His Name shall be called WONDERFUL” Isa 9:6
"Thy Testimonies are WONDERFUL” Ps. 119:129

"Christ, the POWER OF GOD” 1 Cor. 1:24
"The Gospel is the POWER OF GOD” Rom. 1:16

"Thou art GOOD, and doest Good” Ps. 119:68
"GOOD is the word of the Lord” Isa. 39:8

"Him that is FROM THE BEGINNING” 1 John 2:13
"Thy Word is true FROM THE BEGINNING” Ps. 119:160

"From Everlasting to EVERLASTING Thou art God” Ps. 90:2
"The righteousness of Thy Testimonies is EVERLASTING” Ps. 119:144 

"The Lord shall ENDURE for ever” Ps. 9:7
"The Word of the Lord ENDURETH for ever” 1 Peter 1:25

"Christ ABIDETH for ever” John 12:34
"The Word of God...ABIDETH for ever” 1 Peter 1:23

Christ a "TRIED Stone” Isa. 28:16
"The word of the Lord is TRIED” Ps. 18:30


"BORN OF God” 1 John 5:18
" the word of God” 1 Peter 1:23

" Christ” 1 Peter 1:3
“BEGOTTEN...through the gospel” 1 Cor. 4:15

“He is also able to SAVE them to the uttermost” Heb. 7:25
“the engrafted word, which is able to SAVE your souls” Jam. 1:21

"The Son QUICKENETH whom He will” John 5:21
"Thy Word hath QUICKENED me” Ps. 119:50

"Christ hath made us FREE” Gal. 5:1
"The Truth shall make you FREE” John 8:32

"The Blood of Jesus Christ...CLEANSETH us from all sin” 1 John 1:7
"YE are CLEAN through the Word which I have spoken” John 15:3

"SANCTIFIED through the offering of the body of Jesus Christ once for all” Heb. 10:10
"SANCTIFY them through THY TRUTH. Thy word is truth” John 17:17

"Christ Jesus, who of God is made unto us WISDOM” 1 Cor. 1:30
"The Holy to make thee WISE unto salvation” 2 Tim. 3:15

"Striving according to His working which WORKETH in me mightily” Col. 1:29
"The Word of God which effectually WORKETH also in you that believe” 1 Thess. 2:13

"The Lord TRIETH the Righteous” Ps. 11:5
"The word of the Lord TRIED him” Ps. 105:19

"Christ may DWELL in your hearts by faith” Eph. 3:17
"Let the word of Christ DWELL in you richly” Col. 3:16

“And Jesus KNOWING THEIR THOUGHTS said, Wherefore think ye evil in your hearts?” Mk. 9:4
“the word of God… is a DISCERNER OF THE THOUGHTS and intents of the heart” Heb. 4:12

“God shall JUDGE the secrets of men by Jesus Christ” Rom. 2:16
“the word that I have spoken, the same shall JUDGE him in that day” Jn. 12:48

"Out of His mouth goeth a sharp SWORD” Rev. 19:15
"The word of sharper than any twoedged SWORD” Heb. 4:12

Monday, November 26, 2018

Was Peter a Steward of the Same Mysteries as Paul?

Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God. (1 Cor. 4:1)

Some claim that because Peter was mentioned in 1 Cor. 3:22, that Paul also had Peter in mind in 1 Cor. 4:1. They think this proves Peter and Paul had the same ministry. The text does not specifically say that Paul had Peter in mind. The “us” goes back to 1 Cor. 3:4-5 (us = Paul and Apollos). Also, Paul said that the things he gave in a “figure” (laborer, builder, steward) applied to Apollos and himself (1 Cor. 4:6). He mentioned Peter in 1 Cor. 3:22 because of what he said back in 1 Cor. 1:12 (the carnal Corinthians were glorying in men, 3:21). Peter was a steward of the mysteries of the kingdom (Matt. 13:11), and he understood them (Matt. 13:51-52). Peter knew that God had given Paul a special ministry for this present age, but he confessed that didn’t fully understand the mysteries that Paul wrote about in his epistles (2 Pet. 3:15-16). How could Peter be a faithful steward of mysteries he didn’t understand? Also, in his epistles, Peter did not even mention the mysteries that Christ revealed to Paul (such as the Body of Christ and our rapture). 

Water Baptism

In the last post I showed you that the commission Christ gave His apostles just before He ascended to Heaven concerned the kingdom progr...