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Showing posts from June, 2016


While the apostle Paul was preaching in Ephesus, all of Asia heard the word of the Lord Jesus through his leadership (Acts 19:10). Colosse was in that region, but evidently Paul himself did not start the church at Colosse (2:1). It was likely Epaphras, a fellow-laborer of Paul, who started the church (1:1-8; 4:12-13; Phile. 23). It was Epaphras who told Paul about the condition of the church which led to him writing this letter by inspiration of God while a prisoner in Rome. The church needed to be corrected because they were in danger of being spoiled and beguiled by false teaching that detracted from the supremacy and all-sufficiency of Christ as Head of the church and the blessed truth that all the members of His body are complete in Him (2:8-10). 
Just as Galatians was written to correct doctrine contrary to that which is presented in Romans, so Colossians is written to correct doctrine contrary to that which is presented in Ephesians. In Ephesians the emphasis is on the Body of Ch…


The historical record of how the Lord used the apostle Paul to start the church at Philippi during his second missionary journey is found in Acts 16. This short epistle of 4 chapters, 104 verses, and 2,183 words was written in the early 60’s AD when Paul was a prisoner in Rome. This present dispensation began with Paul’s ministry in the book of Acts, but there is a distinction between the epistles he wrote during Acts and afterwards due to the transitional nature (prophecy program of Israel phasing out, mystery program of Body of Christ phasing in) of the Acts period. For example, he was going to the Jew first and the sign gifts were in effect during his Acts ministry. When he writes his prison epistles, he writes as a prisoner of Jesus Christ for us Gentiles and the full revelation of this present age is known (Eph. 3:1-13). 
The prison epistles of Ephesians, Philippians, and Colossians form a trilogy concerning the church which is the Body of Christ.  1)Ephesians – doctrine of the Bod…


The apostle Paul's work at Ephesus is recorded in Acts 18:18-20:38. Ephesus was the capitol city of Asia minor and had a population of about 300,000 people. Thanks to its large harbor Ephesus grew very wealthy on trade; and, thanks to the Temple of Diana it attracted many visitors who wanted to come see one of the seven wonders of the world. The temple was 418' x 239' and had 100 columns that stood 50 feet high. It housed an image of Diana (goddess of fertility) that supposedly fell from heaven. Like the temple of Aphrodite in Corinth, the temple of Diana had hundreds of temple prostitutes. 
In spite of much opposition the Lord gave Paul a great ministry at Ephesus that spanned over two years. In that short time the book of Acts records that “all they that dwelt in Asia heard the word of the Lord Jesus” (Acts 19:10). We cannot make people believe the word, but are responsible to make sure that everyone in our area at least hear it! His ministry was so influential it caused …


In his epistle to the Galatians the apostle Paul passionately defends the gospel he received by revelation of Jesus Christ against the error of legalism (performance-based religious system). He deals with this error in relation to both justification and sanctification. Legalism is still a very prevalent error today. 
Key verses: 2:16, 20 
There were false teachers that always came in behind Paul’s ministry in an area to try and influence the churches he established away from his message of grace. They taught the people that they must be circumcised and do the works of the law to be saved and/or to stay saved. They were having success in Galatia. 
The scripture not only reveals doctrine, it also reproves and corrects for failure to believe and live by the doctrine. A balanced Bible-based ministry both teaches (positive aspect) and reproves and corrects (negative aspect). Although the apostle Paul wrote Galatians before Romans, it follows Romans in the order of the church epistles because …